Pony Pie

theatre/glasgow

Archive for October, 2009

Screen Grab

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I’ve started hunting for images, video, and other materials for the video that will be included in the performances. These clips are meant to be expressionistic interpretations of the “nightly casualty report” – the news reports that list the day’s military casualties. I have ideas about how this will look and know how it will function in the piece – but the collection of material is difficult but not because violent images of military related death or destruction is hard to find. It’s easy to find. It is easy to find. It’s hard to watch. It’s hard to Google or search on Youtube for these images. Early in my looking around the internet I put in nonsensical searches, searches that I hoped would yield one or two videos and nothing else – I’d get right to the material I wanted that way without having to wade through hard man trash that I couldn’t use but had done damage to me as I watched it to find out. But that kind of side-glance looking didn’t happen. I had to Google much more straight forward. Showing me the death and destruction in fewer clicks… then I ran across a video of a checkpoint explosion. Several cars and trucks pull up to a checkpoint and then drive away. A brown sedan pulls up and goes off – the scene is thrown into chaos and the man that had just gone up to the car, the man from the checkpoint…..

This video was put online (at least this was its attribution and the link) to Military.com. When I checked on this site – surely the US Military wouldn’t put such violent, even grotesque images on the internet for would-be soldiers to see! But when I arrived on their site I found they were discussing the bloodiest month in Afghanistan to date right there out there on their front page. Maybe this isn’t a recruitment site. Or maybe it is. It’s that much worse if all this terrifying shit actually works in their favour for it begs the question who is it that looks at this footage and thinks: yes. Then handed a gun, orders, and a uniform.

AA Gill is a Hard Man

This morning I read a horrific article in the Guardian that felt relevant to this project about hard men and the hardening of the heart of men. The article by Robert Booth describes how food critic AA Gill shot a baboon through its lung in an arranged  Tanzanian safari.  Perhaps worse than his disgusting reasons for this action was the fact that he wrote about the deadly encounter and his sick heart’s motivation in his column in the Sunday Times. A quote from Booth’s article sums up why I identify Gill as a hard man who doesn’t know he’s been consumed by his own hard man trash.

Gill admitted he had no good reason for killing the animal. “I know perfectly well there is absolutely no excuse for this,” he wrote. “There is no mitigation. Baboon isn’t good to eat, unless you’re a leopard. The feeble argument of culling and control is much the same as for foxes: a veil for naughty fun. I wanted to get a sense of what it might be like to kill someone, a stranger. You see it in all those films: guns and bodies, barely a close-up of reflection or doubt. What does it really feel like to shoot someone, or someone’s close relative?”

If this was an expression of an existential crisis or if he’s trying to reckon with his own mortality I might have suggested a reading list and Scotch Whiskey. What’s it’s like to shoot someone like “in all those films”? Are you fucking kidding me? This isn’t the voice of a man pained by his eventual demise or awed by the rule of nature.

This is a man with a seat at the Devil’s dinner table…

Images from The YelloWing

These images are  from “The YelloWing” and belong to Robbie Murrie for Scottish Mental Health Arts and Film Festival.

The YelloWing 6. Credit Robbie Murrie

The YelloWing 8. Credit Robbie Murrie

The YelloWing 7. Credit Robbie Murrie

The YelloWing 12. Credit Robbie Murrie

The YelloWing 11. Credit Robbie Murrie

Hard Men at the Royal Court

This week I saw Tim Crouch’s new play “The Author,” directed by a smith and Karl James at the Royal Court. The run of the show is closing soon and is probably sold out, but for readers of this blog and people new to Crouch’s work take my advice and a. catch up on the man’s writing and b. catch the performances of his work whenever you can. No doubt “The Author” will be staged again within the next 9 months and you it’s not to be missed again. I look forward to seeing it in a different venue than the Royal Court, which seemed to play an important role in the piece’s overall meaning and certainly my reading of the performance. No doubt this incredible group of collaborators will apply equal intelligence and sensitivity when re-staging the work in a new venue as they did so expertly in London this week.

I wanted to write about the piece but not by detailing Crouch’s new play (often I find it difficult to articulate individual moments because they are often intimately linked to bigger and more complex ideas that need to be understood first.) I wanted to post a blog in response to the themes presented in the play, themes that seemed to be speaking directly to me as I embark on making The Hard Man for Snapshots (next month!) This play made me rethink my decisions about the project on a dramaturgical level and a practical level – Crouch, Smith and James require me as an audience member to engage, think, and reflect and often within a complex theatrical framework and that work – that work that I am being asked to do – makes Crouch’s performance’s rewarding. But they do that not by spoon-feeding me, patronizing me, or pointing out with a permissive wink/wank that I am in the room – I know that, thank you. Instead, they let me be inquisitive, confused, moved, and emotional in the privacy of my own spectatorship. Above all they let me work for meaning and find that meaning in myself. Crouch’s is a stage of opportunity for thoughtful spectatorship.

Dramaturgically this piece was highly nuanced, intelligent and brave. There were moments that on the face of it seemed obtuse, but whose function, if you will, in the piece was highly sophisticated and once understood gave even deeper meaning to the words that were being spoken – these moments were long musical interludes seemingly random in both tone and duration (though obviously not random at all but cleverly in reference to cultural norms), sequences of lighting and an absence of lighting that had no conventional relationship to an absent conventional “structure”, and audience participation that was traditional in form but not in the context of this “kind” of play. It was brave, ultimately, because it didn’t apologize for the being nuanced and intelligent and demanding of the spectator; it was brave because often theatre is so often self-conscious in a posture of apology and not the theatrical self-reflexivity of this piece – this piece was balanced beautifully between an inward glance that provoked me to reflect on the play’s themes, which were deeply embedded in both the performance’s text and dramaturgical devices, and between fictional storytelling that was totally gripping. But this storytelling was fragmented, it was self-referential, it was disjointed, it was referencing theatre and social histories that had been written in the last century of London theatre and British life.

And it asked me to look. To literally look with the eyes plugged into the front of my head at the bodies and textures and energies in the room at that moment and the inner-eye, the imagination’s sight was provoked to see outwardly images, stories, events, a stage, characters, moments in time – all imagined but just as clear and painfully vivid as what I saw (with my eyes) before me. This is the challenge of visual theatre that gives but mustn’t give too much. That must provoke but not indulge. That gives narrative but not patronizing bread crumbs. That challenges, emotionally and dramaturgically – and risks being misunderstood.

Thematically the work is aligned. This piece was, in my reading of it, a condemnation or warning!  that the hard man in us is the one that looks,  that looks willingly and again and demands to see again. Over time the hard man’s craving for the violence and images of this violence surfaces and transforms us. Not only do we no longer object/protest but we begin to hunger for, pursue, and, ultimately we are, transformed by this consumption. You are what you eat, even what you eat with the eyes – what you feed the mind and the heart. When I eat with my eyes the violent, pornographically violent images of our wars, abuses, degeneration, and environmental collapse, I eventually become hard and its harder to identify myself anymore. And then I become a maker of this violence and a producer of these images. It takes a hard man to know one and to hear this warning in “The Author.” All the hard men were disturbed….I hope.

1,000 Plastic Soldiers

I remember when the death toll of the (current) Iraq conflict reached 2,000 in the US. If I recall correctly it went from under 2,000 to 2,004 in a day or something and with that leap it broke into the headlines. I was drinking with a pal at Carol’s Pub on Clark St. in Chicago, a north-side honky tonk bar frequented by many hipsters on Thursday nights when all the prices sky rocket before coming down again for the rest of the week. This is when the regulars returned and before too long that was me. Old Style on draft was not the incentive, it was the quiet of the place and simplicity of the experience. There was no being sexually harassed at Carol’s and the juke box was never turned up too loud. And on TV, Jean Claude films or Cubs games.

The afternoon the death toll rose I lamenting with a pal but at then mention of this news bite a fellow drinker lurched into our conversation to defend the government and the war. Mind you I hadn’t said anything about the war or the government, though I suppose my contempt was implied when I suggested what a tragic waste of 2,004 lives, men and women who joined up for any number of reasons. The number one reason, I put it to this rather foolish man, because they were poor and had no choice but to join. He railed – his dad was a Nam vet and his grandfather was a World War II vet and I had no place to talk/what did I know/they were dying for me. I wasn’t able to shut him off easily, even when I told him I too had a combat veteran father (a man who saw more tours of duty than his father, I might add – though it isn’t a contest of that kind) and my grandfather was a fighter pilot in WWII. So while we had the same vicarious service record,  he couldn’t hear a word against the war.

Guilt that he wasn’t there dying too? As he said, they are sacrificing the ultimate ultimately for me. Well, no, sir, they weren’t dying for me, I told him defiantly, though he be drunk on both cheap lager and nationalism. They weren’t dying for me and if they were I rather wish they’d stop. But if he’d like to die for himself, he was welcome to have a go and send those folks home. And though he wasn’t a hard man, I doubt he relished the gore, understandably he wanted to feel the deaths were a waste but were noble costs necessary for a greater good. Believing otherwise makes it too difficult to bare. So he wouldn’t hear my lamentation at the dead in the bar that afternoon. The dead should be proud. Their families should be proud. We should be proud of the dead.

Imagine wearing the body count of one’s own army as badge of courage…

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On e.bay I bought 1,000 plastic g.men. The toy soldiers that were always around for playing with when I was a kid. My father recently sent me a pack from the States (can’t get them here, it seems) because I had a hunch I’d be using them in the Hard Man project. The Hard Man, you see, loves the nightly casualty report. He loves those images, stories, and the morbid mathematics of the conflicts around the world and the trail of dead it leaves behind. Including the men and women on his “side.” So, why not give him a real trail, a trail of 1,000 men. A trap. The dead men are bait for me and my collaborators to trap the Hard Man, to catch him out and then poke him with sticks…

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